By Thinley Norbu
Like a spontaneous cascade of knowledge nectar, the open and common phrases of Thinley Norbu Rinpoche, basic by way of scholarly elaboration, movement the following within the culture of the direct transmissions of Buddhas and Bodhisattvas of the earlier. via remark at the initial Practices (Ngöndrö) prayer from the treasure textual content of the nice grasp Tragtung Düdjom Lingpa, insights into many principal practices emerge that allows you to deepen realizing of the principles of Vajrayana Buddhism. additionally incorporated within the booklet is a observation on Tsok Khang Dechen (Assembly Palace of significant Exaltation), the foundation textual content prayer of the second one Kyabje Düdjom Rinpoche, Jigdrel Yeshe Dorje.
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Extra resources for A Cascading Waterfall of Nectar
Likewise, however much a disciple examines a teacher, that much fault can be seen, and then blessings will not be received. Thus it is explained: 28 26. Modern people do not like to rely on a Lama, due to nihilist self-esteem and t·gulism, hul it is necessary to rely on a Lama. 27. In Tibetan, Lekpe Karma (legs pa'i skar rna), Noble Star. 28. The following three categories about siddhi (attainment) belong tu pradilium·rs. COMMENTARY ON THE NEW TREASURE OF DUDJOM • 27 However long it tak~s a logician to examine through conceptualizing, That is how long it will take to receive siddhi.
Otherwise: Although one may be uneducated, if one's faith is firm and one is engaged in approaching the path of enlightenment, That kind of person is close to connecting to siddhi. The meaning of this is that one should not just examine one's Lama but should rely solely on faith and pure view. If so, this will be beneficial in not delaying the accomplishment of Dharma. " it is as said in Uma ]ukpa~ Although it is still the time of being an ordinary person, having heard of the nature of emptiness, Extreme joy arises again and again from deep within.
It is performing in samsara, but at the same time, it is not like other beings' extremely ordinary samsaric phenomena, because there is wisdom. Also, one cannot say that an aspect that seems to be mixed with worldliness cannot be enlightened, since enlightenment can manifest within worldliness. Enlightened wisdom beings can manifest in the aspect of pure worldly wisdom. The beginningless wisdom of Buddhas is not ordinary beings' wisdom. When the state of full enlightenment is reached, there is no name of worldliness.
A Cascading Waterfall of Nectar by Thinley Norbu