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By Tenzin Gyatso (His Holiness 14th Dalai Lama of Tibet)

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When the meditator then recollects his or her understanding of emptiness, the experience of mental bliss is conjoined with it. That is the conjunction of bliss and emptiness. According to the tantric explanation, when we speak of a blissful experience here, we are referring to the bliss that is derived from the emission of the element of regenerative fluid, another type of bliss which is derived from the movement of that element within the channels, and a third type of bliss which is derived through the state of immutable bliss.

The person giving an initiation should be properly qualified. So before we take initiation, it is important to examine whether the guru has these qualifications. It is said that even if it takes twelve years to determine whether the master possesses the right qualifications, you should take the time to do it. A qualification vajra master is a person who guards his or her three doors of body, speech and mind from negative actions, a person who is gentle and well-versed in the three trainings of ethics, concentration and wisdom.

In the practice of the sutra path and three lower tantras, attainment of calm abiding and special insight are always sequential. Calm abiding is attained first, leading on to special insight, whereas in Highest Yoga Tantra, some of the most able practitioners can attain the two simultaneously. The third type of yoga referred to earlier, the concentration bestowing liberation at the end of the sound, is a technical term given to the meditation on emptiness according to the tantric system. It is also known as the yoga without signs, while the two earlier concentrations are referred to as the yoga with signs.

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A Survey of the Paths of Tibetan Buddhism by Tenzin Gyatso (His Holiness 14th Dalai Lama of Tibet)

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