By Markus Bockmuehl, Visit Amazon's Michael B. Thompson Page, search results, Learn about Author Central, Michael B. Thompson,
What's the Church? possibly extra importantly, what's it intended to be? How did its earliest individuals comprehend this physique of which they'd develop into a part?This is a textbook number of fifteen essays by means of a global crew of recent testomony specialists. The
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Presently earlier than he died in February 1998, Lesslie Newbigin recorded a chain of 8 15-minute talks, pitched at a favored point and entitled "A stroll during the Bible". This quantity collects the 8 talks.
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Extra info for A Vision for the Church: Studies in Early Christian Ecclesiology
N . 3 . 17—21 . 1); it is difficult t o believe that s o persevering a movemen t coul d continu e without officia l backing , an d James enjoyed a high reputatio n with th e Pharisee s (Josephus , Ant. 1 ; Hegesippus , i n Eusebius, Hist. 4-16). There is also the problem of the antipathy of Mark and John to the Jerusalem leadership, mentioned above . 6 See my Toilet in i Corinthians', Ne w Testament Studies 37 (1991) 516-34. 11-14), since Jews might be law-breakers if it was not kosher ; and Pau l hoped t o resolv e this by arguing that kosher butchers and cooking rules do not come in Leviticus but i n the rulings ofthe Sage s ('the words of the Wise).
Margaret Davies, Matthew. Sheffield : Sheffiel d Academic Press, 1993. John Riches , Matthew. Ne w Testamen t Guides . Sheffield : Sheffiel d Academic Press, 1996. A fuller account of my own perspective, not limited to Matthew, is A Tale of Tw o Missions. London: SC M Press , 1994. A usefu l boo k o f essays on Matthe w i s Graham Stanton , A Gospel for a New People. Edinburgh: T. & T. Clark, 1992. For a full commentar y on th e Gospe l one cannot d o better than Ulrich Luz, Matthew. A Commentary.
29), whereas in Matthew he receives the highest praise - 'Blesse d are you , Simo n bar-Jonah ! Fo r fles h an d bloo d ha s no t reveale d thi s to you , bu t m y Father . 17-19) . 32) ; in Matthe w thi s i s softened b y adding 'God forbid it , Lord! 22). In Mark Jesus then speaks the terrible words to Peter , 'Ge t behin d me , Satan! 23). 75 , '[Peter] wept bitterly'. 1 It would be possible to extend such comparisons muc h more widely by including the tw o evangelists' treatmen t of the disciple s a s a whole; bu t this muc h mus t suffice .
A Vision for the Church: Studies in Early Christian Ecclesiology by Markus Bockmuehl, Visit Amazon's Michael B. Thompson Page, search results, Learn about Author Central, Michael B. Thompson,